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absent reason

 

“The reason why the world lacks unity, and lies broken and in heaps, is, because man is disunited with himself.” ~ Ralph Waldo Emerson

voices emotional, impulsive, and with contextual bias,
unrefined and unrelenting as they shout into the wind,
opposing sentiments echo with equal fervor in defiance,
polarized positions claiming its counterpart sinned, Continue reading

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Distractions

NOTE: The following is heavily structured on a recent sermon by Pastor Carlos Sibley at Watkinsville First Baptist Church

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Martha and Mary
Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. She had a sister called Mary, who was seated at the Lord’s feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her” (Luke 10:38-42, NASB)

Distracted driving is defined as “any activity that could divert a person’s attention away from the primary task of driving.” Every year, approximately 421,000 people are injured in automobile crashes involving distracted drivers. In 2014, 3,179 people were killed from such accidents. More than three-fourths of these drivers were distracted because they were texting while driving. Therefore, it may be an understatement to say that—when driving—the compulsion to check our phones can cause serious harm upon others, as it distracts us from the much more important and immediate task.  Continue reading

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Whole-Hearted Discipleship

Discipleship Tested

Now large crowds were going along with Him; and He turned and said to them, “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, saying, ‘This man began to build and was not able to finish.’ Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? Or else, while the other is still far away, he sends a delegation and asks for terms of peace. So then, none of you can be My disciple who does not give up all his own possessions (Luke 14:25-33, NASB).

Scripture regularly mentions Jesus surrounded by crowds. I’d suspect that these were large crowds. Yet, considering the regularity with which crowds surrounded Him, I’m left with a question:

While there are often crowds, how many from these crowds are His followers?  Continue reading

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A Clear Conscience

But this I admit to you, that according to the Way [Christianity] which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets; having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked. In view of this, I also do my best to maintain always a blameless conscience both before God and before men (Acts 24:14-16, NASB).

No Regrets.

This has always been a personal goal: to live my life without regrets. There are definitely decisions that I’ve made during my life that weren’t the best in hindsight. And I’d call “bollocks (i.e. nonsense)” on anyone who suggests that they’ve never made a poor decision during theirs. Yet, I’ve been fortunate. I carry few regrets—at least, based on how I define regret. Continue reading

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Backsliding or Unsteady Foundations?

A Tree and Its Fruit
“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.”

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’

The Two Foundations
“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”

When Jesus had finished these words, the crowds were amazed at His teaching; for He was teaching them as one having authority, and not as their scribes (Matthew 7:15-29, NASB).

Backsliding…

It’s a term that I was introduced to when I moved to the Southeastern United States—also known to many as the Bible Belt. The term’s use is not on par with the phrase bless your heart, but probably falls somewhere in that next tier of Christianese, alongside phrases such as help my unbelief and create a hedge of protection. For those not familiar with the word’s use in Christian vernacular, backsliding Christians are true followers of Christ who are allowing sinful habits to move them away from their Lord. For Christians, to be backsliding is a serious matter, as it deters sanctification. Continue reading

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A Well-Placed Faith

“Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1, NASB).

Whether we acknowledge it, we all possess faith. We all worship someone (e.g. ourselves) or something. For most of us—possibly all of us—we worship that which we perceive as truth; thereby, placing our faith in it. Our faith in that truth is what establishes our beliefs; subsequently, driving our actions.

How does it establish our beliefs?

Glad that you asked 😉 Continue reading

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Seek Him More: The Zacchaeus Narratives

Zacchaeus Converted
He entered Jericho and was passing through. And there was a man called by the name of Zacchaeus; he was a chief tax collector and he was rich. Zacchaeus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” Zacchaeus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man has come to seek and to save that which was lost” (Luke 19:1-10, NASB)

ZACCHAEUS’ STORY: TWO NARRATIVE PERSPECTIVES 
During the time of Jesus’ earthly ministry, Zacchaeus is the chief tax collector for the city of Jericho. We read about him in Luke’s gospel (Luke 19:1-10) as he encounters Christ. The common interpretation of this scripture—the one that I’ve heard from pastors on multiple occasions—serves as a powerful message of our Lord’s grace and salvation for the repentant.

There is another narrative perspective, however, that warrants consideration. This second narrative involves group prejudice, and the subsequent societal discrimination of a righteous man. If adhering to this alternative perspective of Zacchaeus’ encounter with Christ, we receive a cautionary tale of how group prejudices negatively shade our perceptions of reality.

These two narratives are distinctly different interpretations based upon our presuppositions of Zacchaeus’ character and integrity, with theologians and pastors offering compelling arguments for each. From what I can discern, both narratives appear to offer complementary messages that follow scriptural hermeneutics. Thus, both are shared herein. Continue reading

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Prejudice

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect (Matthew 5:43-48, NASB).

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth” (Matthew 6:254, NASB)

THE INCREASINGLY COMMON PRACTICE OF EXHIBITING GROUP PREJUDICE
The intense hatred and divisiveness that is commonly seen whenever checking the news or conversing through social media is harrowing. Much of it seems driven by group prejudices towards various classes and ideologies. Regardless of our race, ethnicity, gender, social class, educational background, or ideological worldview, we’re all susceptible to prejudicial thought and behavior.

None of us are immune. Continue reading

Narrow Path

The Narrow Path

Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America. Just as the prophets in the Old Testament warned Israel that they were not safe just because they lived in the land of Israel, so we are not safe just because we wear the label ‘Christian’ or because some people persist in calling us a ‘Christian nation.’ ~Francis Chan

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I’ve come to believe that how we respond to our circumstances—whatever they may be—is highly correlated with our identity. Continue reading

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Like A Child

At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?” And He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven” (Matthew 18:1-4, NASB).

But Jesus, knowing what they were thinking in their heart, took a child and stood him by His side, and said to them, “Whoever receives this child in My name receives Me, and whoever receives Me receives Him who sent Me; for the one who is least among all of you, this is the one who is great” (Luke 9:47-48, NASB).

INTRODUCTION
My mother has often told me that I was born an old man. When I finally asked her for clarification, she answered, “You were a serious kid, and very aware of your surroundings.” Continue reading

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An Unimaginable Relationship

In Power Evangelism, Wimber spelled out his understanding of the impoverished framework that is so basic to Westerners that they cannot even see the assumptions as assumptions but rather as fundamental truths about the world. Westerners, he said, assume that we live in a truth only through empirical study and rational thought. We feel confident in our ability to control our environment, and we feel little need for any help from anything outside ourselves. We assume that only that which has been tested and proven is true. And finally, we accept reason as the only and highest authority in life. This secular, self-reliant, materialist, and rational culture is, Wimber argued, the greatest impediment to a Christian’s personal encounter with Christ. Now, he argued, we live in a world in which most intellectuals have abandoned the hope that we have a purpose for being, and we live in a moral crisis and a miasma of existential doubt (Tanya Luhrmann, When God Talks Back, p. 317).

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There appears to be a growing approach to practicing Christianity—particularly in the United States—that concerns me. Maybe this is simply a case of semantics. I, however, believe that it’s much more divergent and deadly. What some would probably argue to be semantics, I consider fundamental differences of core belief; for these semantics lead to differences in how individuals come to know and relate to God. Subsequently, there is a schism in Christian orthodoxy (“correct belief”), which is noticeable when considering Christian orthopraxy (“correct practice”). And—truthfully—it’s always been there… Continue reading

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The Weight of the Cross

“We sinned for no reason but an incomprehensible lack of love, and He saved us for no reason but an incomprehensible excess of love.”
~Peter Kreeft, Jesus-Shock

Not too long ago, a friend of mine commented on how it seems as though I’m always wearing a necklace. The comment caught me off-guard; their observation truly came from out-of-the-blue. The regular adornment of a necklace doesn’t seem all that noteworthy to me; particularly given how little of my necklace is typically exposed. It’s never worn outside of my other attire (this is intentional), leaving only a small portion of the chain visible. An inch by half-inch tungsten carbide cross hangs from the chain; but again, rarely do others see it. Continue reading

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Feeling Pressure: Fear Versus Faith

The only pressure I’m under is the pressure I’ve put on myself.
~Mark Messier, NHL Hall-of-Fame player (Oilers/Rangers)

Pressure is something you feel when you don’t know what you’re doing
~Chuck Noll, NFL Hall-of-Fame Coach (Steelers)

‘Pressure’ is a word that is misused in our vocabulary. When you start thinking of pressure, it’s because you’ve started to think of failure.
~Tommy Lasorda, MLB Hall-of-Fame Manager (Dodgers)

Courage is grace under pressure
~Ernest Hemingway, Author

Whatever you see—any good results—are all from the pressure
~Ziyi Zhang, Author

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AUTHOR’S NOTE: The following post intentionally applies a secular position through its majority, eventually applying a Christian perspective near its conclusion. The rationale for this decision is that it will help non-Christians see the general relevance of the topic, while also highlighting my view that a Christian perspective for addressing moments when feeling pressure (or confronting those poorly dealing with pressure) is best. This post focuses on issues that I believe are both prevalent and pervasive within the culture in which I find myself. I attempt to be as thorough as possible in my logic and as reasonable as possible with my justifications. What I do not claim is omniscience or perfect clarity on this issue—or any issue. Therefore, I welcome thoughtful dialogue with anyone who may disagree with any or all of my positioning | Any bold, magenta words within this post are hyperlinks that provide useful, supplemental information. If the magenta hyperlink is followed by (a), for example(a), then there is an available blog or appendix page that allows for a deeper look into the topic hyperlinked.

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INTRODUCTION
Feeling pressure. Who doesn’t feel pressure at one time or another? But for as frequently as we feel pressure, do we even understand why we feel it? And, what is “pressure”—really? Continue reading

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To say that a thing is good is merely to express our feeling about it; and our feeling about it is the feeling we have been socially conditioned to have.

But if this is so, then we might have been conditioned to feel otherwise. ‘Perhaps’, thinks the reformer or the educational expert, ‘it would be better if we were. Let us improve our morality.’ Out of this apparently innocent idea comes the disease that will certainly end our species (and, in my view, damn our souls) if it is not crushed; the fatal superstition that men can create values, that a community can choose its ‘ideology’ as men choose their clothes. Everyone is indignant when he hears the Germans define justice as that which is to the interest of the Third Reich. But it is not always remembered that this indignation is perfectly groundless if we ourselves regard morality as a subjective sentiment to be altered at will. Unless there is some objective standard of good, over-arching Germans, Japanese and ourselves alike whether any of us obey it or no, then of course the Germans are as competent to create their ideology as we are to create ours. If ‘good’ and ‘better’ are terms deriving their sole meaning from the ideology of each people, then of course ideologies themselves cannot be better or worse than one another. Unless the measuring rod is independent of the things measured, we can do no measuring. For the same reason it is useless to compare the moral ideas of one age with those of another: progress and decadence are alike meaningless words.

~C.S. Lewis, The Poison of Subjectivism, p. 73

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a world claiming truth found solely in self,
within identities of limitless varieties,
an idol of independence placed upon a most prominent shelf,
while succumbing to sin and its subjectivities, Continue reading

Merely Sharing the Whole Story

Merely Sharing the Story

INTRODUCTION
I recently heard a sermon where the pastor made a simple, yet profound, point about understanding the Gospel. He said that for individuals to understand the good news of the Gospel, they must first accept the bad news regarding our “natural” state. Expounding further, he said that if individuals can’t see the need for God in their lives, they’ll be unable to see the necessity of the Gospel. In other words, he suggests that for people to see Gospel Truth, they must be aware of their circumstances when they are outside of God’s grace and mercy.
Continue reading

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Investing Talents

“Your talent is God’s gift to you. What you do with it is your gift back to God.”
~ Leo Buscaglia

“Talent is God-given; be humble. Fame is man-given; be thankful. Conceit is self-given; be careful.” ~ Harvey Mackay

“When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, ‘I used everything you gave me.’” ~Erma Bombeck

“No one respects a talent that is concealed.” ~Desiderius Erasmus

“Talent is always conscious of its own abundance, and does not object to sharing.”
~ Aleksandr Solzhenitsyn

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A note: while the parable speaks about a Master and His three slaves, I will refer to the slaves as “servants” throughout the post (except where citing specific scriptures). Slavery during our time in history is viewed (and I would say rightly so) with extreme negativity and assumes the exploitation of those individuals who are slaves; whereas, slavery was a more common and accepted practice during Jesus’ time. There were some Masters, however, that exhibited great humanity and kindness to their slaves. I believe that the word slave is an accurate term when used in the context Jesus most likely intends. We are property of our Lord—He is our Creator. He can do whatever He wishes with us, for we are His. Fortunately for us, our Master is good and loves us. But for those who would have trouble reconciling its common context from this message, I have substituted words accordingly.

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INTRODUCTION
Jesus’ parables from the Gospel of Matthew emphasize two narratives that are strongly related. His parables clarify the differences between our world and the kingdom of heaven, and encourage believers to be prepared for His return. This post will focus on the Parable of the Talents to answer the following question:

Q: What does it mean to be ready for the return of Christ?

Continue reading

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A Healing Faith

“The ultimate purpose of reason is to bring us to the place where we see that there is a limit to reason.”
~ Blaise Pascal

“The greatest healing therapy is friendship and love.”
~ Hubert H. Humphrey

“Righteousness and faith certainly are instrumental in healing the sick, deaf, or lame – if such healing accomplishes God’s purposes and is in accordance with His will. Thus, even with strong faith, many mountains will not be moved. And not all of the sick and infirm will be healed.”
~ David A. Bednar

“The practice of forgiveness is our most important contribution to the healing of the world.”
~ Marianne Williamson.

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Disclaimer: This post is written for a Christian audience, and may be challenging for those adhering to a different worldview.

INTRODUCTION
Ever been hurt? Consider the following questions:

  1. How many of us are broken and need healing in some aspect of our lives at one time or another?
  2. How many of us struggle to heal without success?
  3. How many of us abandon any hope for our healing, and accept a permanent reality of brokenness?

In response to the first question, addressing it from the perspective of a professed Christian, I would suggest that we are all broken to some degree—the circumstances of living in a world of sin. Moreover, I would assert that at some point in most of our lives we have suffered through immense pain and utter brokenness. When considering the second question, I would have to believe that most of us try—at least initially—to find means of healing when we view ourselves as being damaged or broken. And if we are individuals who respond to the third question in the affirmative, then we are probably resting in a self-perceived, inescapable despair…

For any of us who are currently residing in such a state of despair, the following scripture should come as a comfort and provide impetus for restoring hope: Continue reading